Biblical Context: Repentance
DB Ryen
In Jewish theology, repentance was turning one's heart away from immorality and submitting to God’s sovereignty.
Length: Very short, 237 words
In those days, John the Baptizer came from the wilderness of Judea into the entire area around the Jordan, preaching a baptism of repentance for the forgiveness of sins, saying, “Repent, because the kingdom of heaven is coming!”
— The Story of Jesus 4.1
[adapted from Mt 3:1-2; Mk 1:4; Lk 3:2-3]
There are two Hebrew words for “repent” – nacham means “be sorry” or “comfort,” while shuwb means “turn” or “return.” The Greek equivalent (metanoeo) is a combination of meta (“after,” “with”) and noeo (“understand,” “think”), commonly understood to mean “change one’s mind.” In Jewish theology, repentance was turning one's heart away from immorality and submitting to God’s sovereignty. It was paramount to Jewish religion, and was the basis for making animal sacrifices to cover sin.
Nearly every prophet in Israel's history called people to repentance and reconciliation with God. The entire nation repented from worshiping a golden calf during its journey through the desert after Moses’ rebuke. King David famously repented after sleeping with Uriah’s wife, Bathsheba, as recorded in the remorseful Psalm 51. The Bible even records that the great Babylonian king Nebuchadnezzar repented and worshipped God after a period of insanity and isolation.
If my people, who are called by my name, will humble themselves, pray, seek my face, and turn from their evil paths, then I’ll hear from heaven, forgive their sin, and heal their land.
– 2 Chronicles 7:14
© D. B. Ryen Incorporated, 2019-2025.
The Greek anastasis is the act of rising up. It could refer to simply rising from a seat, or, more profoundly, coming back to life after death.
Pontius Pilate was the fifth ruler of Judea under Rome. He was insensitive towards Jewish religion and customs, which led to various conflicts with the Jews.
