Biblical Context: Kidron Valley

DB Ryen

A stream ran through the Kidron Valley after heavy rains, typically in the winter months, but the ravine was otherwise dry. 

Length: Short, 272 words

After Jesus said this, they sang a hymn and he left. He went across the Kidron Ravine to the Mount of Olives, into the garden there with his disciples following him, as was his routine. So Jesus comes to the place called Gethsemane and tells his disciples, “Sit here until I’ve gone and prayed.”

The Story of Jesus 32.1

[Adapted from Mt 26:30; Mark 14:26; Lk 22:39-40; Jn 18:1]

On the east side of Jerusalem was the Kidron Valley, running north to south. Only John mentions Jesus crossing it en route to Gethsemane. The word he uses for “valley” is cheimarros, from the words cheimon (“winter,” “storm”) and rheo (“flow,” “torrent”). It’s traditionally translated “valley,” but the word literally means “winter-torrent.” It could also be translated “ravine” or “gorge.” A stream ran through the Kidron after heavy rains, typically in the winter months, but the ravine was otherwise dry. Either way, the valley separated Jerusalem on the west from the Mount of Olives on the east as it carved southward through the Judean Desert towards the Dead Sea. The Kidron Valley appears occasionally in the Old Testament: David escaped eastward across it as he fled from a coup led by his son Absalom; idols and pagan symbols were burned there by King Asa, King Josiah, and King Hezekiah during various purifications of Judah; and it was a popular cemetery for Jerusalem’s inhabitants.

The Gihon Spring was located on the Kidron’s western slope, which was diverted underground into Jerusalem by King Hezekiah. On the other side, Gethsemane was a garden on the ascent to the Mount of Olives. 

© D. B. Ryen Incorporated, 2019-2025.

Other Topics:

The Jewish capital of Jerusalem was (and still is) a prominent city in the Middle East, but it has a tumultuous history of repeated conquest, glory, rebellion, war, destruction, and restoration. 

After ages of settling, invasion, exile, and resettling, numerous languages and dialects were known in Judea during the first century. 

Scripture passages, map, and contextual information are adapted from The Story of Jesus: All Four Gospels In One (Study Bible)